إِذَا أَجْمَعَتْ الصَّحَابَةُ سَلَّمَنَا لَهُمْ ، وَإِذَا جَاءَ التَّابِعُونَ زَاحَمْنَاهُمْ ، لِأَنَّهُ كَانَ مِنْهُمْShafi'i stated a similar statement as Zarkashi said in al-Bahr al-Muhitt, Vol. 8, p. 56, and al-Mahbubi mentioned similar thing in at-Talwih 'ala, Attawdih, Vol. 2, p. 109.
"When the companions unanimously agree, we accept their opinion; but when their successors unanimously agree, we can question them because (Abu Hanifa) was one of them" (Abi Hayah, al-Bahr al-Muhitt, Vol. 7, p. 320)
وَأَجْمَعُوا عَلَى أَنَّ عَذَابَ الْقَبْرِ حَقٌّ وَأَنَّ النَّاسَ يُسْئَلُونَ فِي قُبُورِهِمْ بَعْدَ أَنْ يُحْيَوْا فِيهَا .Ibn Taymiyyah said:
"They Unanimously agree on the reality of punishment of the grave and on the questioning in their grave after coming back to life again in it (spiritually)." (Risalah ila Ah lath-Thaghr, pp. 88-89)
الْعَذَابُ وَالنَّعِيمُ عَلَى النَّفْسِ وَالْبَدََنِ جَمِيعًا بِاِتِّفَاقِ أَهُلِ السُّنَّةِ وَالْجَمَاعَةِThe Ijma' is also stated by al-Manawi, Nawawi, Ibn Hajar and others.
"Ahl-as-Sunah wa al-Jama'ah unanimously agree that punishment and blissing would be on both spirit (nafs) and body " (Majmu' al-Fatawa, Vol. 4, p. 282, Vol. 4, p. 262)
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