What is Sahih al-Bukhari?

In a Nutshell: Famous scholar and hadith collector who produced a leading compilation of hadith. Sahih al-Bukhari is the most authoritative book after the Qur'an in Islamic literature. It has been widely utilised by Muslim scholars, including female scholars, who devoted their lives memorizing, understanding and teaching it over the centuries. Whilst it contains mainly sound ahadith, prophetic ahadith are also distributed across other compilations of hadith. Sahih al-Bukhari The compilation of ahadith Sahih al-Bukhari was compiled by Imam al-Bukhari, the most outstanding scholar of hadith narrations and hadith criticism. It contains around 2,500 ahadith without repetitions and 7,563 ahadith with repetitions. It is the most important book in Islamic literature after the Book of Allah. It is the first book to only include the ahadith without interpretations of the companions (ra) and their successors. The book is famously known as Sahih al-Bukhari, but it was originally titled: الْجَامِعُ الصَّحِيحُ الْمُسْنَدَ مِنْ حَديثِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ وَسُنَنِهُ وَأيَّامِهِ 'al-Jami' as-Sahih al-Musnad min hadith Rasuli-llah sala Allahu-alyhi wa salam wa sunatihi wa Ayamihi.' (Ibn as-Salah, 'Ulum al-Hadith, Vol. 1, p. 26, Ibn Hajar, Fth al-Bari, Vol. 1, p. 8) Imam al-Bukhari spared no effort to check ahadith soundness and the attributions of their narrators. He did not include any hadith except after praying guidance prayer (salat al-Istikharah). (al-Khatib al-Bughdadi, Tarikh Baghdad, Vol. 2, p. 327.) Whilst he had memorized thousands of sound ahadith, he chose only those with the highest rank of authenticity. Bukhari said: صنَّفتُ الجامعَ من ستمائة ألف حديث في ست عشرة سنة. "I compiled al-Jami' (Sahih al-Bukhari) from 600.000 ahadith in sixty years." (Tuhfat al-Bari, Vol. 1, p. 17) Sahih al-Bukhari - Best book after the Qur'an Muslim scholars adhere to the notion that Sahih al-Bukhari is the best book after the book of Allah (the Qur'an). There are four sources of the Islamic legislation; Qur'an, Sunnah, Ijma (consensus) and Qiyas (analogy) in a descending order. Whilst the Sunnah, or prophetic ahadith, come second, Imam al-Bukhari's compilation is the most authoritative. It follows Imam al-Bukhari's Sahih is the best book after the Qur'an. The Shafi' jurist Nawawi said: اتَّفَق الْعُلَمَاءُ رحِمَهُمْ اللهُ عَلَى أَنَّ أَصَحُّ الْكُتُبِ بَعْدَ الْقُرْآنِ الْعَزِيزِ : الصَّحِيحَانِ الْبُخَارِيَّ وَمُسْلِمٌ ، وَتَلَقَّتْهُمَا الْأُمَّةُ بِالْقَبُولِ ، وَكِتَابُ الْبُخَارِيِّ أُصَحُّهُمَا "Scholars agreed that the most authentic books after the Glorious Qur'an are Sahih al-Bukhari and Sahih Muslim whom Muslim nation has accepted them as such. But Sahih al-Bukhari has a higher rank of authenticity." (Sharh an-Nawawi, Vol. 1, p. 14) The famous mufassir Ibn Kathir said: أَجْمَعَ الْعُلَمَاءُ عَلَى قَبُولِ صَحِيحِ الْبُخَارِيِّ وَصِحَّةٍ مَا فِيه ، وَكَذَلِكَ سَائِرُ أهْلِ الْإِسْلامِ "Scholars, and all Muslims, consensually agree on accepting Sahih al-Bukhari as well as the authentication of its content." (Ibn Kathir, al-Bidayah wa an-Nihayah, Vol. 24, p. 11) Reasons Behind Compilation of Sahih al-Bukhari The Shafi'i jurist ibn Hajar cited three reasons behind Bukhari's efforts to compile his Sahih: 1. Compilation of only prophetic ahadith in one book, because before Bukhari no scholars would include the interpretations of the companions and their successors (ra). 2. He heard his Sheikh Ishaq ibn Rahawyah saying 'it would be better if you compiled a short book of the sound ahadith of the Prophet (saw).' 3. Whilst there was a major trend when people started lying against the Prophet (saw), Bukhari saw a dream (Ru'yah): He was himself defending the Prophet (saw) from those who lie against him. (Ibn Hajar, Hadi as-Sari, pp. 4-7) Conditions of Imam al-Bukhari in his Sahih Imam al-Bukhari did not mention the criterion he followed, but through enquiry, scholars determined his conditions as the following: 1. Isnad Mutasil (sound chain of narrators attributed back to the Prophet). 2. The narrator must be Muslim, trustful, not a mudalis 'fraudulent', his memory is not confused, trustworthy, has a sharp memory, uncommunicative and believes not in any false believes. 3. The narrator must be alive in the time of whom he narrated from (al-Mu'asarah). 4. The narrator must have met his Sheikh (al-Liqa'). (Ibn Hajar, Fath al-Bari, Vol. 1, p. 7) Does Sahih al-Bukhari include only sound ahadith? The purpose of compiling Sahih al-Bukhari was not to compile all authentic ahadith, but to be the source of only authoritative ahadith. Imam al-Bukhari himself narrated other sound ahadith, other than what he included in his Sahih, in many other books authored by him. Thus, he only included in this version what meets certain conditions he stipulated in this version. Imam al-Bukhari said: لَمْ أُخَرِّجْ فِي هَذَا الْكِتَابِ إلّا صَحِيحًا ، وَمَا تَرَكْتُ مِنَ الصَّحِيحِ أَكْثَرْ "I did not include in this book except sound (ahadith) and I left many sound ahadith (out in number what I included)." (Ibn Hajar, Hadi as-Sari, p. 18.) He used to say, أَحْفَظُ مِئَةَ أَلْفِ حَديثٍ صَحِيحٍ ، وَمِئَتَيْ أَلْفِ حَديثٍ غَيْرِ صَحِيحٍ "I memorize 100 thousand sound ahadith and 200 weak ahadith" and in other narrations 1,000,000 total ahadith. (Azrkashi, an-Nukat 'ala Ibn as-Salah, p. 64) Whilst he memorized at least 100,000 sound ahadith, he only included 2,500 ahadith he found meet his conditions. Muslim Devotion to Sahih al-Bukhari When Imam al-Bukhari published his compilation, people from all over the Muslim world gathered to hear, copy and study his compilation. It was narrated over 100,000 students heard it from him. Many versions were published and many of his students, and their students, started teaching it. Muslim scholars later wrote hundreds of commentaries on it. The following commentaries are the most popular: 1. A'lam as-Sunan by Khattabi (388 A.H.). It is the oldest surviving commentary on Bukhari's Sahih. 2. Fath al-Bari by Ibn Hajar (852 A.H.). It is the best commentary has been ever produced on Sahih al-Bukhari. It took 25 years to complete it. 3. 'Umdat al-Qari, by Mahmud al-Ayni (855 A.H.). It is a very simple commentary with no major details. 4. Irshad as-Sari by Qasttalany (923 A.H.). The author summarized the last two commentaries into one version. Women's Role in Preserving Sahih al-Bukhari Imam al-Bukhari narrated a number of ahadith that urge women to learn and pursue hadith studies. He included a chapter entitled "Is it allowed to specify (teaching) a day for women?" citing a number of ahadith promoting the notion of education. He narrated that Abu sa'id al-Khuduri said: قَّالَتِ النِّسَاءُ لِلنَّبِيِّ صَلَّى َاللهُ عَلَيْهِ وَسَلَّمَ غَلَبَنَا عَلَيْكَ الرِّجَالُ، فَاجْعَلْ لَنَا يَوْمًا مِنْ نَفْسِكَ‏.‏ فَوَعَدَهُنَّ يَوْمًا لَقِيَهُنَّ فِيهِ، فَوَعَظَهُنَّ وَأَمَرَهُنَّ. "Some women requested the Prophet (ﷺ) to fix a day for them as the men were taking all his time. On that he promised them one day for religious lessons and commandments." (Sahih al-Bukhari 101) These ahadith encouraged women to take a role in learning and teaching Bukhari's Sahih. For example, Fatimah Razali's version of it was the most accurate, authoritative copy and her isnad of the book was one of the highest, if not the highest, chain of narrators, so students used to seek her hadith sessions. Due to her devotion to Sahih al-Bukhari, some people thought that she was one of Bukhari's teachers. Karimah Marzuyah, a female hadith scholar, was also one of Bukhari's Sahih narrators with a very strong isnad to Bukhari. Many scholars and jurists studied and heard Bukhari's Sahih from her. Misconceptions about Sahih Al-Bukhari Misconception: Sahih Al-Bukhari Contains All Hadiths of the Prophet While Sahih al-Bukhari is a comprehensive collection, it does not contain all the hadiths of the Prophet (saw). It is a curated selection based on stringent authenticity criteria. Misconception: All Muslims Unanimously Accept Every Hadith in Sahih Al-Bukhari While widely respected and accepted among Sunni Muslims, interpretations and acceptance levels of individual hadiths in Sahih Al-Bukhari can vary among different Islamic scholars and sects. Misconception: Sahih Al-Bukhari is Equivalent to the Quran Sahih al-Bukhari, a collection of hadiths, is a significant Islamic text but it is not equivalent to the Quran, which is considered the literal word of God in Islam. Misconception: Sahih Al-Bukhari is the Only Authentic Hadith Collection There are several other authentic hadith collections in Islamic tradition, such as Sahih Muslim, Sunan Abu Dawood, and others, each with their own criteria for inclusion. Misconception: Sahih Al-Bukhari is Only Relevant for Religious Scholars While scholarly study of Sahih al-Bukhari is common, the collection is also accessible and relevant to the general Muslim populace for understanding the teachings and practices of Prophet Muhammad. FAQs about Sahih Al-Bukhari What is Sahih Al-Bukhari? Sahih al-Bukhari is one of the most important and authentic collections of hadiths (sayings, actions, and approvals of Prophet Muhammad) in Islam, compiled by Imam al-Bukhari. Why is Sahih Al-Bukhari considered important in Islam? It is highly regarded for its meticulous methodology in collecting and verifying hadiths, making it one of the most authentic sources for understanding the Sunnah (practices) of the Prophet. How was Sahih Al-Bukhari compiled? Imam Bukhari compiled it over 16 years, critically examining a vast number of hadiths and selecting those that met his strict criteria for authenticity. Does Sahih Al-Bukhari cover all aspects of Islamic teachings? It covers a wide range of topics, including faith, prayer, charity, pilgrimage, and more, providing guidance on various aspects of Islamic teachings and practices. How is Sahih Al-Bukhari used by Muslims? Muslims use it as a key reference for understanding the Prophet’s teachings and as a guide for daily practice and legal rulings in Islam. Is Sahih Al-Bukhari different from the Quran? Yes, Sahih al-Bukhari is a collection of hadiths, while the Quran is the holy book of Islam, believed to be the word of God as revealed to the Prophet (saw). Are the hadiths in Sahih Al-Bukhari applicable to modern life? Many Muslims believe that the teachings in Sahih al-Bukhari are timeless and provide guidance relevant to various aspects of modern life. Can Sahih Al-Bukhari be interpreted differently? Yes, interpretations of hadiths in Sahih al-Bukhari can vary among scholars, reflecting different understandings and contexts within Islamic jurisprudence. Conclusion Sahih al-Bukhari is one of the authoritative books in shari'ah. It has been served by male and female scholars over the centuries. Whilst it's of the highest rank, it is not the only sound hadith compilation that scholars refer to.